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Chicago Addresses by Swami Vivekananda
Response to Welcome
Sisters and Brothers of America, It fills my heart with joy unspeakable to
rise in response to the warm and cordial welcome which you
have given us. I thank you in the name of the most ancient
order of monks in the world; I thank you in the name of the
mother of religions; and I thank you in the name of the millions
and millions of Hindu people of all classes and sects.
My thanks, also, to some of the speakers on this platform who, referring to
the delegates from the Orient, have told you that these men
from faroff nations may well claim the honor of bearing to
different lands the idea of toleration. I am proud to belong
to a religion which has taught the world both tolerance and
universal acceptance.
We believe not only in universal toleration, but we accept all religions as
true. I am proud to belong to a nation which has sheltered
the persecuted and the refugees of all religions and all nations
of the earth. I am proud to tell you that we have gathered
in our bosom the purest remnant of the Israelites, who came
to southern India and took refuge with us in the very year
in which their holy temple was shattered to pieces by Roman
tyranny. I am proud to belong to the religion which has sheltered
and is still fostering the remnant of the grand Zoroastrian
nation.
I will quote to you, brethren, a few lines from a hymn which I remember to
have repeated from my earliest boyhood, which is every day
repeated by millions of human beings
"As the different streams having their sources in different
places all mingle their water in the sea, so, 0 Lord, the
different s which men take through different tendencies,
various though they appear, crooked or straight, all lead
to Thee."
The present convention, which is one of the most august assemblies ever held,
is in itself a vindication, a declaration to the world, of
the wonderful doctrine preached in the Gita: 'Whosoever
comes to Me, through whatsoever form, I reach him; all men
are struggling through s which in the end lead to Me.'
Sectarianism, bigotry, and its horrible descendant,
fanaticism, have long possessed this beautiful earth. They
have filled the earth with violence, drenched it often and
often with human blood, destroyed civilization, and sent whole
nations to despair. Had it not been for these horrible demons,
human society would be far more advanced than it is now.
But their time is come; and I fervently hope that the bell that tolled this
morning in honour of this convention may be the deathknell
of all fanaticism, of all persecutions with the sword or with
the pen, and of all uncharitable feelings between persons
wending their way to the same goal.
WHY WE DISAGREE
15th September 1893
I will tell you a little story. You have heard the eloquent speaker who has
just finished say, 'Let us cease from abusing each other,
and he was very sorry that there should be always so much
variance. But I think I should tell you a story which would
illustrate the cause of this variance.
"A frog lived in a well. It had lived there for a long
time. It was born there and brought up there, and yet was
a little, small frog. Of course, the evolutionists were not
there then to tell us whether the frog lost its eyes or not,
but, for our story's sake, we must take it for granted that
it had its eyes, and that it every day cleansed the water
of all the worms and bacilli that lived in it with an energy
that would do credit to our modern bacteriologists. In this
way it went on and became a little sleek and fat. Well, one
day another frog that lived in the sea came and fell into
the well.
"Where are you from?"
"I am from the sea."
"The sea! How big is that? Is it as big as my well?"
He took a leap from one side of the well to the other.
"My friend," said the frog of the sea, "how
do you compare the sea with your little well?"
Then the frog took another leap and asked, "Is your sea
this big?"
"What nonsense you speak, to compare the sea with your
well!"
"Well, then," said the frog of the well, "nothing
car. be bigger than my well;
there can be nothing bigger than this. "This fellow is
a liar, so turn him out."
That has been the difficulty all the while.
I am a Hindu. I am sitting in my own little well and thinking that the whole
world is my little well. The Christian sits in his little
well and thinks the whole world is his well. The Mohammedan
sits in his little well and thinks that is the whole world.
I have to thank you of America for the great attempt you are
making to break down the barriers of this little world of
ours, and hope that, in the future, the Lord will help you
to accomplish your purpose.
(from the booklet: Chicago Addresses)
available from Vedanta Press and Catalog

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